Two Steps Back?
Vatican Approves Canonical Statutes of Neo-Catechumenal Way
|REMNANT COLUMNIST, New York|
According to the founders, the Way is a concrete response to numerous pastoral intuitions of Vatican II, such as, the rediscovery of the Easter Vigil, the laity's participation in evangelization. An example of this last principle is the novelty of sending "families on mission," in response to requests from local bishops to provide, together with a priest, an initial evangelization for those areas where the Church has not been established.
In 1990, Pope John Paul II wrote a letter acknowledging the Neo-Catechumenal Way (NCW) to Bishop Paul Josef Cordes, Vice-President of the Pontifical Council for the Laity, in which John Paul wrote:
I too, as Bishop of Rome, have been able to verify the copious fruits of personal conversion and fruitful missionary impulse in the many meetings I have had in the Roman parishes with the Neocatechumenal Communities and their Pastors, as well as in my apostolic journeys in many nations..... I acknowledge the Neocatechumenal Way as an itinerary of Catholic formation, valid for our society and for our times.
In 2002, the NCW Statutes were given a five-year provisional (“ad experimentum”) approval, pending changes in the manner in which NCW communities celebrated their Eucharists. These Statutes are composed of 35 articles, expressing the nature of “The Way” (as it is called by its members), the “Spiritual Goods” resulting from it, and the manner in which “The Way” operates.
Comment: One overriding idea comes across throughout the NCW Schema for Catechists (a training manual for NCW catechists). Namely, from the time of Constantine the Great up to the Second Vatican Council (a span of some 1600 years), the Catholic Church became detached from her spiritual roots, assumed a shallow, superstitious character, and came to rely on ritualism and dogmatism for their own sake. Kiko and Carmen teach their catechists that, instead of catechizing pagans, the post-Constantine Church was, in fact, herself catechized by the superstitious pagans who joined her. This primitivism of Kiko and Carmen views such things as the Traditional Latin Mass, the Sacrament of Penance, doctrines on salvation, etc. as compromised entities, puffed-up with unnecessary ritual, solemnity and dogmatism.
At this point in time, neither the Vatican nor the Holy Father can claim ignorance as to the true nature of the Neo-Catechumenal Way, for their teachings are not as secretive as they once were. The warped view of Church history, doctrine and the Sacraments presented by Kiko and Carmen can in no way be reconciled with sound theology or Catholic teaching. It is no wonder that Kiko and Carmen have such admiration for Martin Luther.
The announcement of the Holy See’s approval of the Statutes of the NCW comes right on the heels of a report that four bishops from Japan traveled to Rome to resolve a "serious problem" with the methods of the Neo-Catechumenal Way and its seminary in a Japanese diocese. An April 30, 2008 report by CathNews included the following quotation from one of these bishops, Archbishop Peter Takeo Okada of Tokyo, President of the Bishops' Conference:
In the small Catholic Church of Japan, the powerful sect-like
activity of [Neo-Catechumenal] Way members is divisive and
confrontational. It has caused sharp painful division and strife
within the Church. We are struggling with all our strength to
overcome the problem but feel that if a solution is to be found, the
consideration of Your Holiness for the Church in Japan will be of
the utmost importance and direly needed.
the main focus of concern regarding the NCW and its official status
within the Church has been purely liturgical. A December 1, 2005
letter of Cardinal Francis Arinze, Prefect of the Congregation for
Divine Worship and the Discipline of the Sacraments, to Kiko, Carmen
and Fr. Mario Pezzi, cites such NCW practices as the giving of
“admonitions” before Scripture readings, the kiss of peace, the
manner of receiving Communion, etc. But what of doctrine?
What of error? What of heretical teachings?
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