Articles

From Freemasonic Dreams to Francis: Why Are Catholics Talking About Married Priests?

“Something has changed within the Church, and replies given by the Pope to the most urgent questions, such as priestly celibacy and birth control, are hotly debated within the Church itself; the word of the Supreme Pontiff is questioned by bishops, by priests, by the faithful. For a Freemason, a man who questions dogma is already a Freemason without an apron.” (French Freemason Jaques Mitterand, as quoted in Archbishop Marcel Lefebvre’s Open Letter to Confused Catholics )

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Hell, No!

The Vatican’s New Age Freelancer in Chief chooses Lent and his 10th papal anniversary (10 years of our own Bergoglian hell) to announce to the world that Hell is not a place but a “state of the heart and a “posture in life.”

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True or False

Biden traveled to Kiev, Ukraine, rather than East Palestine, Ohio, because of safety concerns.

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Rome’s Persecution of the Traditional Latin Mass is the Most Important Sign in the World Today

As informed Catholics appreciate, the banning of the Mass would not be such a sign of profoundly evil disorder were it not for St. Pius V’s 1570 Apostolic Constitution, Quo Primum, which made it unambiguously clear that — “henceforth, now, and forever, throughout all the provinces of the Christian world” — the Traditional Latin Mass was to be the only approved form other than those rites which had already been in long use:

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The Daylight Deception

The days always get longer as we approach spring as no act of Congress can change the tilt of the earth’s orbit or its axis and rotation.

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Reflecting on Archbishop Marcel Lefebvre’s 1977 Sermon on Real and Apparent Disobedience

“We hold fast, with all our heart and with all our soul, to Catholic Rome, Guardian of the Catholic Faith and of the traditions necessary to preserve this faith, to Eternal Rome, Mistress of wisdom and truth. We refuse, on the other hand, and have always refused to follow the Rome of neo-Modernist and neo-Protestant tendencies which were clearly evident in the Second Vatican Council and, after the Council, in all the reforms which issued from it.” ( 1974 Declaration of Archbishop Marcel Lefebvre )

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