“Never let anyone know what you are thinking.”
~Mario Puzo, The Godfather

Darkness descended onto Piazza di San Pietro into the evening hours of March 13, 2013, as the successor to the resigned Benedict XVI, was introduced to the Cat holic Church.

Invited onto the balcony, a mere arm’s length from the new Pontiff, Cardinal Godfried Danneels surveyed the massive crowd during the announcement of the papal election of Jorge Bergoglio. There, on the Loggia of St. Peter’s, he stood, sending a message with his smug triumphant gaze.

Yet again Francis has told us what he thinks, yet again the Church is rocked by scandal, and yet again the Vatican has had to issue a “clarification” in an effort to calm the storm. As the whole world knows by now, during rambling remarks at a “pastoral conference” for priests of the Diocese of Rome at Saint John Lateran on June 16, Francis declared that “the great majority of our sacramental marriages are null” because the spouses “don’t know what they say” when they say “Yes, for life.”

But Francis is also “sure” that couples in the countryside of northeast Argentina who cohabit out of the husband’s superstitious fear of marriage vows, avoiding Catholic nuptials until they are grandparents, have “a true marriage, they have the grace of marriage, precisely because of the fidelity they have.”

A popular conservative radio host with a daily audience of 20 million is known for describing Liberalism as a mental disorder; or put another way: Liberals are lunatics. From a purely natural point of view this would seem to be the best explanation for the radical unreasonableness of liberals. Liberals defy reason, even acting against their own good

Nigel Farage, leader of the Independence Party in the UK, has claimed victory in the EU referendum for the Leave campaign. The UKIP leader told supporters at a Brexit party: "Dare to dream that the dawn is breaking on an independent United Kingdom."

With 335 out of 382 results declared, the BBC forecast a Leave win and they turned out to be quite right.

Last weekend at many of the parish masses, the announcement was made from the pulpit and in the bulletin that this weekend’s second collection was for Peter’s Pence. As most Catholics understand, Peter’s Pence is the charitable fund for the Holy Father to dispense to his favorite charities. The USCCB provided sample bishop letters on its website for the solicitation. The Bishop’s Letter read as follows:

“Through the Peter’s Pence Collection, we stand in solidarity with Catholics all over the world to support the charitable works of our Holy Father. Contributions to this collection support Pope Francis as he reaches out to those suffering the effects of war and violence, natural disasters, and religious persecution.”

Foreword by Michael J. Matt

It is becoming apparent to this writer that many people, Catholics and non-Catholics alike, are waking to the harsh reality of what Pope Francis is all about. The next step is to help these same good people understand the harsh reality of what the entire Modernist revolution has been about ever since the days of St. Pius X, when popes were still vigorously battling this great ‘synthesis of all heresies’.

The Modernist revolution ‘came out of the closet’, if you will, at the time of the Second Vatican Council, but nowhere was its agenda made more abundantly apparent than in the systematic destruction of the Roman Rite, which took place in the aftermath of Vatican II and with the full blessing of the Spirit of Vatican II.

Once it is understood why Modernists at the ‘heart and bosom’ of the Church attacked the Mass first—because it was the liturgical stronghold, if you will, in which Catholic doctrine had been protected for centuries, and in which even the Latin itself made experimentation and novelty nearly impossible, and which day after day reinforced Catholic ideas so repugnant to Modernist notions of ecumenism, dialogue, universal salvationism, and ultimately the false moral liberty (a mere extension of the Modernists’ crowning achievement of a false religious liberty) on which the rise of abortion, contraception and the destruction of Christian marriage were wholly dependent—then it is easy to understand what’s been going on in the Church for a long time. Quite simply, we are all the victims of a massive Modernist coup d’état, for which our poor, beleaguered pontiff is nothing more than the ultimate poster boy.

Pope Francis’s Ghostwriter Also Wrote: “Heal Me With Your Mouth. The Art of Kissing”

Victor Manuel Fernández, known as “Tucho” to his fans, is very tight with Francis, his fellow Argentinian. So tight that within three months of his election Francis made Tucho a bishop and then, a month later (June 2013), appointed him titular Archbishop of the titular See of Tiburnia, named after a defunct ancient Roman city in what is now the Austrian state of Carinthia.

Tucho is thus literally the archbishop of nowhere. But the impressive title credentialed him to serve as the go-to guy for the heavy lifting of drafting three meandering, book length excurses presenting Francis’s painfully passé seventies-era, liberal Jesuit “vision” of the Church and the world. Evangelii Gaudium, Laudato Si and Amoris Laetita (AL) all exhibit the Touch of Tucho.

Bishop Athanasius Schneider

May 26, 2016

Dear Mr. Matt:
Thank you for your greetings. I wrote an answer to The Remnant‘s Open Letter, which I send to you in the attachment and you can publish. God bless abundantly you and your apostolate for the Catholic faith. With cordial greetings in Jesus and Mary,

+ Athanasius Schneider


Dear Mr. Christopher A. Ferrara:
On May 9, 2016 you published on “The Remnant” website an open letter to me regarding the question of the Apostolic Exhortation “Amoris laetitia”.

As a bishop, I am grateful and at the same time encouraged to receive from a Catholic layman such a clear and beautiful manifestation of the “sensus fidei” regarding the Divine truth on marriage and the moral law.

“All the kindly statements made on the Mass from Rome console old folks for whom the reforms of the Council came "too fast" and sometimes with unnecessary "insensitivity – but no one has said the reforms were wrong. They have refused to face the issue, – which is not nostalgia on the part of-those "who feel close to some older liturgical forms," but the shipwreck of the Catholic Church. I mean a new Mass, a new catechism, a new morality, a flagrantly mistranslated Bible, an architecture and music which constitute a thoroughly orchestrated and rehearsed attack on Catholic doctrine and practice.” - John Senior

Editor’s Note: The following is Chapter 5 of the late great Dr. John Senior’s book “The Remnants: The Final Essays of John Senior.” The book is available from The Remnant but this particular chapter seems particularly apropos at this time. May the incomparable Dr. Senior rest in peace, and if our good God has seen fit to lead his faithful servant into paradise already, may John Senior intercede for us all and help us to keep the old Faith he himself defended so well while on this earth. MJM

These hasty notes document a state of mind and soul (in anguish) in the days between the consecrations at Ecône, the threat of excommunication hanging over us who attend Mass at Society of Pius X Chapels, and the Sunday coming up. I am anxious to hear the opinions of those more knowledgeable, especially of Walter Matt, the best Catholic journalist in America, Michael Davies in England, Jean Madiran in France, and Dom Gerard of Le Barroux.