The highly respected Italian journalist, Sandro Magister, drops a bomb:
He [Pope Francis] is preparing, that is, to grant the communist authorities the privilege of selecting candidates. And he is exiling to an island in the Pacific the highest ranking Chinese archbishop in the curia, contrary to the agreement. But in China, Cardinal Zen has already taken the lead in the rebellion
by Sandro Magister
ROME, August 14, 2016 – In China, among the one hundred and nine Catholic bishops there are eight who have been consecrated at the behest of the communist authorities and who have never received the pope's approval, thereby incurring excommunication, a couple of them with children and lovers.
But for none other than these eight, by the end of this summer or at the latest before the end of the jubilee Francis is ready to perform a spectacular gesture: a pardon...
... The bishop of Shanghai, Thaddeus Ma Daqin, ordained in 2007 with the twofold approval of the pope and the government, has been under house arrest for four years for the simple offense of having resigned from the Patriotic Association. Two months ago he retracted, but he is still deprived of his liberty. The eighty-five-year-old Joseph Zen Zekiun (in the photo), who has more freedom of speech in Hong Kong, has called “inevitable” the suspicion that this retraction was also desired by the Vatican, just to reach an agreement at any price.
That an agreement has already been reached was confirmed in recent days by Zen's successor in the diocese of Hong Kong, Cardinal John Tong, with an open letter released in Chinese, English, and Italian that bears all the marks of wanting to prepare the faithful to make the best of a bad lot: READ ARTICLE HERE
REMNANT COMMENT: Doesn't this sound familiar? If the Society of St. Pius X is still seriously considering accepting any sort of Vatican regularization from Pope Francis, let us hope and pray they carefully factor in what is happening right now between the Chinese Patriotic Association and the dangerous man who currently occupies the chair of St. Peter.
Perhaps it is time for us to consider what might well be going on here—the establishment of the very thing Pope St. Pius X warned against in Notre Charge Apostolique, one hundred and six years ago today:
…the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer.
We wish to draw your attention, Venerable Brethren, to this distortion of the Gospel and to the sacred character of Our Lord Jesus Christ, God and man, prevailing within the Sillon and elsewhere. As soon as the social question is being approached, it is the fashion to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men.
Is it just me, or does St. Pius X here seem to be describing (or predicting) the pontificate of Pope Francis I? For as St. Pius X also pointed out in Notre Charge Apostolique, there is much more to Jesus Christ than Francis is letting on:
[But]whilst His heart overflowed with gentleness for the souls of good-will, [Jesus Christ] could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross.
So said St. Pius X--the original self-absorbed promethean neo-pelagian.