The Remnant Will Never Forget
The Remnant devotes this section of our exclusively to testimonies by those who lived through the revolution of the Second Vatican Council.
This page is reserved for those who saw what happened, or heard what happened from those who did, and who truly understand how Catholic families were blown apart. Visitors who have personal reflections, or memories of traditionalists pioneers, or reminicences of the revolution are encouraged to tell their stories and share their pictures here. . . so that we will never forget.
RTV Covers Vatican Sex Abuse Summit in Rome
Remnant TV was in Rome this past week covering the Vatican’s clerical sexual abuse summit on the “protection of minors”. It seemed a dismal assignment, to be sure, but the reason it was necessary for The Remnant to be in the Eternal City was so we could throw in with our traditional Catholic allies in Rome who’d organized an act of formal resistance to the Vatican sham summit.
Going in, we all knew that the ultimate goal of the summit was to establish child abuse—not rampant homosexuality in the priesthood—as the main cause of a crisis in the Catholic Church which now rivals that of the Protestant Revolt. (Remnant TV coverage of this event as well as the Vatican summit itself, can be found on The Remnant’s YouTube channel, and for your convenience is laid out below:View items...
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Neo-Catholicism Refuted in 1881!
Unfortunately for the Neo-Catholics, evidence once again shows that the positions of the so-called “radical traditionalists” are nothing more than the perennial teachings of the Catholic Church. In an 1881 article published in The Month and Catholic Review, the Rev. Michael Gavin responded to a lengthy attack on papal infallibility launched by a Protestant named Dr. Littledale. As it turns out, Dr. Littledale was as well informed on papal infallibility as most modern Neo-Catholic apologists. Fr. Gavin goes about setting the poor Dr. Littledale straight on several points, some of which could also serve as a lesson to our Neo-Catholic friends. I’ll now list a few Neo-Catholic whoppers, with quoted rebuttals from Fr. Gavin.
Bishop David Zubik is a good man, reportedly one of the better bishops in the country in fact. He has been an outspoken opponent of homosexual “marriage”; he has prayed the rosary in front of abortion clinics; he’s even gone on the record opposing Common Core.
Because he’s a good man we’re confident he must be concerned when members of the Catholic faithful become confused and scandalized by something his chancery office has done.
A bit of background: Last week we reported that Bishop Zubik of the Diocese of Pittsburgh encouraged the Catholic faithful of Pittsburgh to join him in joining hands with Billy Graham's son, Franklin, for the recent 3-day praise and song festival in Pittsburgh—the Three Rivers Festival of Hope at which “altar calls” and “forgiveness of sins” by Protestant ministers were reportedly part of the program.
(Read Part I here)
The Absurdity of Modernism
“We are asked to cast aside the whole Christian teaching and to overturn the whole Christian fabric simply, it appears, because there are men who want to be in the forefront of a shouting, braying, shallow age. Thus for the first time in the Church's history do we find men calling themselves Catholics who have undertaken to blot out the name of Jesus Christ as the Son of God in the true meaning of the term, who mingle blasphemy, heresy and piety in equal proportions, and who would take away the sign of man's salvation and redemption; for if Christ be not God, as they would persuade us, what meaning can be attached to His life or to His Cross?” Rev. Simon FitzSimons
While here in the United States we are startled by the virulence of the errors and amazed at the sweeping infidelity and even pantheism of the doctrines as exposed by the Holy See, it appears that the matter is not wholly new in Europe. Neither does it seem to be a passing aberration of misguided enthusiasts. The error seems to be deeply seated and deeply rooted. It comes as an unpleasant surprise to us in this Western Continent, to find that there should be any class, or school, or number of men within the bosom of the Church, whether associated together by definite ties or not, who entertain views of Christianity utterly subversive of all Christian belief and order.
Will the Synod on the Family Endorse Consecutive Polygamy?
Introduction by Chris Jackson
As the Synod on the Family grows nearer, I want us to understand exactly what the stakes are for our Church and our society. What follows are excerpts from an article entitled “The Catholic Doctrine on Marriage” by the Rev. Henry A. Bran. Amazingly, this article first appeared in the American Catholic Quarterly Review in July of 1883. This is indeed noteworthy because Rev. Brand absolutely nails the cause of our ever increasing moral decay as a nation: the poisonous Protestant teaching on divorce and remarriage; a teaching which is supported almost completely by many prelates such as Cardinal Kasper who are to attend the Synod. Here, Rev. Bran demonstrates how this pernicious erroneous understanding of marriage has consistently unleashed unprecedented levels of destruction upon society. And yet this is the very error some Catholic prelates want to foist upon the Church. Over 130 years later, Rev. Brand’s words stand as a direct rebuke to those who would dare sully the pristine Catholic teaching on this subject. I now present to you, the Rev. Henry A. Bran. ..CJ
"Any attempt to make the ‘Church learning’ (discens) and the ‘Church teaching’ (docens) collaborate in such a way that it only remains for the Church docens to sanction the opinions of the Church discens is categorically reprobated and condemned." …Pope St. Pius X
Near the end of his pontificate Pope John Paul II famously decried the massive “silent apostasy on the part of people who live as if God does not exist." It was one of the late Pontiff’s more prescient observations, coupled as it was with poignant warnings against what he called "widespread and growing religious agnosticism" and the "profound moral and legal relativism" of the "culture of death". But apostasy does not exist in a vacuum. People, not things, are apostates. More specifically, Catholics are apostates for only they can renounce the Catholic Faith. Only they can abandon the Catholic religion and thus become, by definition, apostates. John Paul was thus lamenting the horrific reality that millions of Catholics have become apostates.
In honor of the 100th anniversary of St. Pius X’s death, I would like to make widely available the following article. It was written by Rev. Simon FitzSimons and published in The American Catholic Quarterly Review in 1908. Over a century later, Rev. FitzSimons’ brilliant insight into the driving forces behind this heresy as well as its remedy are needed more than ever. Writing shortly after Pascendi was published Rev. FitzSimons is able to give us a unique “fly on the wall” perspective of a Catholic living at that time. In this first installment, Rev. FitzSimons gives us a fascinating summary and analysis of public reaction to St. Pius X’s encyclical just months after it made its debut. Without further ado, I give you the Rev. Simon FitzSimons…Chris Jackson
The Reaction to Pascendi
“They had looked for a new religion which would be a sort of eclectic association of religion, science and socialism. Their new form of religion would be a sort of potpourri of modern science, advanced Protestantism and emancipated Catholicism, where the fatherhood of God and the brotherhood of man would be the chief corner-stone, where each man would be his own moral law and where the chief architectonic features would be a Saviourless Christianity, a Godless Christ and an unknowable God."
Readers of The Remnant will immediately recognize the name Anthony Fraser as the indefatigable editor of Apropos—the UK’s premier traditional Catholic magazine. Of course, Tony is also the son of the late, great Hamish Fraser—an early pioneer of the traditional Catholic movement as well as a close friend and collaborator of the founder of The Remnant, Walter L. Matt (RIP). His Approaches magazine is generally considered Europe’s traditionalist magazine of record during the turbulent years following Vatican II.
Mélanie, I will say something to you which you will not say to anybody:
The time of the God's wrath has arrived! If, when you say to the people what I have said to you so far, and what I will still ask you to say, if, after that, they do not convert, (if they do not do penance, and they do not cease working on Sunday, and if they continue to blaspheme the Holy Name of God), in a word, if the face of the earth does not change, God will be avenged against the people ungrateful and slave of the demon. My Son will make his power manifest! Paris, this city soiled by all kinds of crimes, will perish infallibly.
Have you ever wondered how to respond to those who equate the efficacy of the Traditional Mass and the Novus Ordo by directing the argument to the level of validity? They rightly point out that any valid Mass is a renewal of Our Lord’s Sacrifice on Calvary, which was of infinite value, and then conclude that as long as a Mass is valid, it, too, is of infinite worth, and therefore equally efficacious for those who attend. They might concede that a scandalously celebrated Mass will have a negative effect on the subjective disposition of those present, which could perhaps lessen the amount of grace they receive, but they will insist (or at least imply) that neither liturgical abuses, nor an unworthy priest, nor watered down prayers or profane music, per se, will lessen the efficacy of the Mass or the fruit to be derived there from.
An underground Roman Catholic priest, unlawfully detained by the Chinese Communists for the last eight years, was released on August 9, 2014, as reported by AsiaNews.
Political prisoner of conscience, Father Gen-Jun “Joseph” Lu, 52, of the Baoding diocese, Hebei province, was last seen on February 17, 2006, when he and Father Yan-Li Guo went to meet another underground priest at the Baoding Train Station.
As Lu and Guo walked down a narrow residential byway to the local bus station, they hugged close to the buildings, when a car speeding down the lane screeched to a halt, nearly hitting them. The doors popped open, and several men, shouting and screaming, scrambled out and headed for the two.