The Remnant Will Never Forget
The Remnant devotes this section of our exclusively to testimonies by those who lived through the revolution of the Second Vatican Council.
This page is reserved for those who saw what happened, or heard what happened from those who did, and who truly understand how Catholic families were blown apart. Visitors who have personal reflections, or memories of traditionalists pioneers, or reminicences of the revolution are encouraged to tell their stories and share their pictures here. . . so that we will never forget.
RTV Covers Vatican Sex Abuse Summit in Rome
Remnant TV was in Rome this past week covering the Vatican’s clerical sexual abuse summit on the “protection of minors”. It seemed a dismal assignment, to be sure, but the reason it was necessary for The Remnant to be in the Eternal City was so we could throw in with our traditional Catholic allies in Rome who’d organized an act of formal resistance to the Vatican sham summit.
Going in, we all knew that the ultimate goal of the summit was to establish child abuse—not rampant homosexuality in the priesthood—as the main cause of a crisis in the Catholic Church which now rivals that of the Protestant Revolt. (Remnant TV coverage of this event as well as the Vatican summit itself, can be found on The Remnant’s YouTube channel, and for your convenience is laid out below:View items...
“Let us make no mistake: Satan is right now shaking the Church to her very foundations over this divorce issue…”
Father Brian Harrison, O.S.
Part II, Continued from Yesterday
(Read Part I)
A Warning Come True
Immediately after Cardinal Jose Mario Bergoglio was elected Pope, the Rorate Caeli blog site presented a dire report by an Argentinian journalist, who wrote that as Archbishop of Buenos Aires the Cardinal was a “sworn enemy of the traditional Mass,” that he was “[f]was “loose in doctrine and liturgy,” and that “he has not fought against abortion and only very weakly against
Honesty compels one to admit that every element of this grim assessment has been borne out by the brutal dismantling of the Franciscan Friars of the Immaculate on the Pope’s direct order, and by his astonishing plenitude of disturbing statements and actions during the scant year he has been in office. These include the phrase that will be emblematic of his entire pontificate, which is now appearing on "Who am I to judge?" tee shirts marketed to gay-rights activists and assorted other radical liberals in order to taunt the Church.
Alarming Adulation by a Hostile World
In the case of Pope Francis the fallibility of Popes in matters not involving doctrinal definitions is remarkably evident. It does no good to deny this when the entire world is heaping praise upon him for his unheard-of pastoral novelties (e.g. the jailhouse foot-washing ceremony, including a Muslim woman), his numerous statements suggesting a revolutionary relaxation of Church discipline in the name of a false “mercy,” and his repeated public insults of traditional Catholics and the traditional liturgy, which he has cavalierly belittled as “just a kind of fashion” to which certain members of the faithful are “addicted.” As if to reward his behavior, Francis has been lauded as “Person of the Year” by the world’s most prominent left-liberal news magazine (Time), the world’s leading “gay” magazine (The Advocate), the world’s leading “rock culture” magazine (Rolling Stone) and the world’s leading “rock culture” video outlet (MTV). Even the trashy libertine quarterly GQ Magazine joined the adulation by naming Francis “Best Dressed Man of the Year,” using the occasion to mock the overdressed Pope Benedict. All of these tributes, and innumerable others of like kind, have been bestowed explicitly at the expense of Francis’s predecessor and the Church’s teaching on faith and morals. Any Catholic who still retains the sensus catholicus must view with alarm this unprecedented torrent of praise from the realm of Belial. Something is seriously amiss.
The Complete Series: All four parts of Christopher Ferrara's weeklong series, "The Francis Effect", appear in the following post. Those who commented on other sections of this aricle are encouraged to respost their comments on this final version of the article. This article will also appear in its entirety in the next print edition of The Remnant. MJM
The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres... churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.
Our Lady of Akita, October 13, 1973
On March 9, Cardinal Timothy Dolan, America’s foremost Catholic prelate, appeared on NBC’s “Meet the Press” and commented as follows on the “coming out” of a “gay” college football star:
“No sense of judgment…. Bravo.” That is how a Prince of Church in the Year of Our Lord 2014 reacts to a celebrity’s announcement that he engages in unspeakable acts—“men with men, working that which is filthy (Romans 1:26)”—acts that cry out to heaven for vengeance, as Churchmen used to teach before the “opening to the world” at Vatican II. Here we see the vast ripple effect of the “who am I to judge?” mantra that Pope Francis launched into the collective consciousness of humanity by going out of his way to speak to reporters about homosexuals in the hierarchy at “a surprise news conference” they had not even requested. The “Francis effect” is disarming prelates and priests alike. It threatens to disarm us as well, unless we take a stand against what is happening.
Editor’s Note: As the tide of battle against authentic traditional Catholicism rises to pre-2007 heights throughout the world, spearheaded as usual by ugly calumnies leveled against the late Archbishop Marcel Lefebvre, I was pleased to stumble upon the following Remnant article penned in the late 1990s by my friend and mentor, Michael Davies. The foremost lay pioneer of the traditionalist movement, Mr. Davies has been dead since September 2004, and yet since this is one of many Remnant articles never before posted online it becomes something of new release—a voice from the grave, if you will. So typical of Davies’ style, this study of the excommunicated Savonarola, while obviously not setting out to establish precedent for Archbishop Lefebvre (a man Mr. Davies vigorously defended throughout his entire career), nevertheless demonstrates the sensus catholicus required of all of us when attempting to unravel the complexities of legitimate resistance to rightful authority vs. insurrection, the difference between schism and mere disobedience, and the spirit vs. the letter of the law. Davies always sought to see both sides of difficult issues of Faith and ecclesial governance, which is why he managed to bring Catholics closer together in times of crisis rather than pushing them apart. Michael Davies did not go in for anathematizing Catholic brothers with whom he happened to disagree, which is why he accomplished so much good for souls. His is an example worthy to be emulated by all of us. May he rest in peace. MJM
In the closing decades of the fifteenth century and opening decades of the sixteenth, the ideals of the Christian faith had become so gravely compromised by the bad example given in high places, above all in Rome, that it provoked a violent reaction, and good Catholics who had no intention of breaking with the Church protested against the scandals of ecclesiastical life. In 1491, St. John Fisher, the Bishop of Rochester, the only English bishop willing to die rather than renounce communion with the Holy See, warned that if the Pope did not reform his court, God would reform it for him.
By far the most dramatic protest against papal corruption came from the Dominican, Jerome Savonarola (1452-1498), who has for centuries been the subject of lively controversy among Catholic scholars, and whose complete rehabilitation now appears to be a distinct possibility.
Video Broadcast Introduces Bishop Olson In His Own Words
On November 19, 2013 Pope Francis appointed Msgr. Michael Olson as Bishop of the Diocese of Fort Worth. As the Dallas Diocesan newspaper reports:
Bishop-elect Olson earned bachelors and masters degrees in philosophy in 1988 and 1989, respectively, from the Catholic University of America. He also has degrees (M.Div. and M.A.) in theological studies from the University of St. Thomas in Houston…On May 6, 2010, Pope Benedict XVI granted him the Papal Honor of Chaplain to His Holiness with the title of “monsignor.” In March 2011 he successfully earned his doctorate in moral theology at the Academia Alfonsiana in Rome…He was a member of the formation faculty at St. Mary’s Seminary in Houston and lectured at the University of St. Thomas School of Theology between 2001 and 2006. From July 2006 through June 2008 he served in the Diocese of Fort Worth as vicar general and as pastor of St. Peter the Apostle Catholic Church. Since July 1, 2008, he has been serving as the rector of Holy Trinity Seminary.
The Internet has told me that the Bishop of Fort Worth was justified in taking away the Mass of the Ages from these poor kids at Fisher More College ‘for the good of [their] souls’. He then said that they could have the Novus Ordo offered at their college, using diocesan priests.
If I’m understanding this right, the good bishop seems to be adopting the usual, post-2007 Catholic position concerning the nature of the two Masses. To wit, while it’s now ok to go the old way, please be advised that only trivial predilections (‘nostalgia’ and ‘addictive fashion’, depending on how old you are) are the officially accepted reasons for ‘preferring’ one over the other.
Alas, insofar as some among this college community might have held to the position that the Old Mass was in fact objectively better, and that (a fortiori) the documents of Vatican II contained deeply flawed, confusing, and sometimes even silly promulgations and ideas, then these same students and faculty were acting out of line. That is, since these Fisher More folks were celebrating the Old Mass as a way of ‘protesting’ the New Mass (and by extension, Vatican II), then a terrible WrongThink had crept into their little community, and it—The Old Mass!—had to be removed, to be replaced by something literally called ‘ordinary’.
Christ calls us to fast from the things of this world and to feed on the Bread of Life. Our entire religion is based on sacrifice, with the Sacrifice of Christ being the foundation and model for all we do. This same Sacrifice is reenacted during Holy Mass, of which the Eucharist is the fruit, therefore fasting before Communion is an essential part of our religion.
Fasting starves out the demon of impurity, as opposed to over eating, which fuels impurity of heart and mind, especially, our spiritual directors tell us, when this is done before bed. The Church under divine guidance has rightfully maintained the rule of fast through the ages for our preservation and so that we may worthily receive Christ in Communion.
President Provides College’s Perspective
Exclusive to The Remnant
Fort Worth, Texas, March 3, 2014—Today’s blogosphere and Catholic news sites were lit up by the startling news that His Excellency Michael F. Olson, STD, Bishop for the Catholic diocese of Fort Worth, Texas, had forbidden Fisher More College from having Catholic priests offer the Traditional Latin Mass at the college. This, despite the fact that the college had full diocesan approval since 2010, including a chaplain offered as a courtesy by the Priestly Fraternity of St. Peter from Feb. 2013 through June 2013.
“It is what it is”—Fort Worth Diocese Clarifies Bishop Olson’s Ban on Traditional Latin Mass at Fisher More CollegeWritten by Brian Mershon
Fisher More College is the only fully accredited four-year Traditional Catholic College in America. The school is dedicated to the Traditional Latin Mass, which it considers an essential component to its mission of forming the whole person, intellectually, morally and spiritually. The school’s website explains, the “mission of the College is to ‘cooperate with divine grace in forming the true and perfect Christian, that is, to form Christ Himself.’ (Pope Pius XI, Divini Illius Magistri). … We pray the Traditional Latin Mass and the associated rich Sacred Liturgy that has been passed down to us through the ages. We are certain that fidelity to the usus antiquior is essential to achieving our mission.”
While other Catholic Colleges are being overcome by the winds and waves of secularism and the politically correct agenda of the Left, Fisher More is resisting the ways of the world, and the Modernism shaking the Church, by holding fast to Tradition, which, as Vincent of Lerins said, “cannot be led astray by any lying novelty”.
Most people believe we live in a democracy. They were probably told this myth by a very sweet fourth grade teacher. A democracy is when the laws are made by all of the citizens. At certain points in its history, ancient Athens was a democracy. The Athenian citizens (who were a small portion of the actual population) met together and made laws and voted to fill administrative offices. At the federal level our law is made by 535 Congressmen and Senators and 1 president or by 9 Supreme Court justices. At the state level, the laws are made by usually fewer than 100 state legislators and a governor and less than a dozen supreme court justices. With a population of over 300 million such a number is nowhere close to “all” the citizens.
With everything else in the Church having been “reformed” or given a new meaning—not officially, of course!—over the past fifty years, it was only a matter of time before the concept of “miracle” would undergo an adaptation to post-conciliar requirements.
The problem was how to canonize Paul VI without a single clear-cut miracle to his credit, like one of the many indubitable miracles seen in the case of Saint Pius X, the last Pope to be canonized. For example, the instantaneous curing of a nun of bone cancer after a relic of Pius X was pinned to her clothing.
But the Vatican was up to the challenge: on February 24 we read the news that the “consulting theologians of the Congregation for the Causes of Saints have approved a miracle attributed to the intercession of Venerable Pope Paul VI, moving him closer to sainthood.”