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Remnant Rome Report

Remnant Rome Report (3)

The Remnent Newspaper traveled to Rome for coverage of the Conclave.

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Tradition Remembered

Tradition Remembered (3)

The Remnant Will Never Forget



The Remnant devotes this section of our exclusively to testimonies by those who lived through the revolution of the Second Vatican Council.

This page is reserved for those who saw what happened, or heard what happened from those who did,  and who truly understand how Catholic families were blown apart. Visitors who have personal reflections, or memories of traditionalists pioneers, or reminicences of the revolution are encouraged to tell their stories and share their pictures here. . . so that we will never forget.


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Vatican Sex Abuse Summit in Rome

Vatican Sex Abuse Summit in Rome (0)

RTV Covers Vatican Sex Abuse Summit in Rome

Remnant TV was in Rome this past week covering the Vatican’s clerical sexual abuse summit on the “protection of minors”. It seemed a dismal assignment, to be sure, but the reason it was necessary for The Remnant to be in the Eternal City was so we could throw in with our traditional Catholic allies in Rome who’d organized an act of formal resistance to the Vatican sham summit.

Going in, we all knew that the ultimate goal of the summit was to establish child abuse—not rampant homosexuality in the priesthood—as the main cause of a crisis in the Catholic Church which now rivals that of the Protestant Revolt. (Remnant TV coverage of this event as well as the Vatican summit itself, can be found on The Remnant’s YouTube channel, and for your convenience is laid out below:

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New from Remnant TV...

In this special edition of The Remnant Underground, Michael J. Matt reports from France, where the largest gathering of people since COVID landed made a massive public stand for Christianity in an increasingly Christophobic EU.

Sunday, June 5, in the Camp Near Choisel

Dear pilgrims,

What a joy it is to find you today, on this Pentecost Sunday, at the Christian pilgrimage!

What a joy to celebrate our fortieth anniversary with you!

Editor's Note: Follow The Remnant's progress on the Chartres Pilgrimage on Facebook and Twitter. MJM

 Thirty-one years ago this month, a group of French traditional Catholics changed my life, and the lives of countless Catholics forever. Their organization is Notre-Dame de Chrétienté(Our Lady of Christendom), and at that time they counted among their number the revered pioneer traditionalist (and my old friend), Arnaud de Lassus (RIP).

In 1991, Mr. de Lassus encouraged The Remnant to take part in a little-known (at that time) event called the “Pentecost Pilgrimage of Tradition” to Chartres, France. With the help of Mr. de Lassus, The Remnant organized the first U.S. chapter in the history of that Pilgrimage. We called it Our Lady of Guadalupe, Empress of the Americas.

Thus began a journey which would take the traditional Catholic movement to the next level. It is not an exaggeration to say that, thanks to the Pilgrimage to Chartres, Traditionalism was able to publicly manifest its international influence, vitality, and youth for the first time.

This year Notre-Dame de Chrétientécelebrates its 40th Anniversary and, as U.S. Coordinator, I’d like to offer a word of thanks to my French brothers for the magnificent work, along with a few reflections on what the Pilgrimage to Chartres has meant to me over the years.

Notre-Dame de Chrétienté did not establish the Pilgrimage to Chartres. Rather, they reestablished what had been one of the most important pilgrimages of the Middle Ages. It is, in fact, the original French leg of the medieval pilgrimage to Santiago de Compostela in Spain.

In the Middle Ages, pilgrims who could not physically go on pilgrimage to the Holy Land would instead make the arduous journey to the tomb of St. James the Apostle in the Cathedral de Santiago de Compostela, consecrated some eight hundred years ago.

Down through the centuries, French Catholics who could not walk the thousand miles to Santiago de Compostela, would instead go to Notre-Dame de Chartres, the great gothic reliquary of one of Christendom’s most precious relics, the Veil of Our Lady – used both to wrap the infant Christ at His birth and to cover His nakedness as He died on the Cross.

The 12th-Century Cathedral of Notre-Dame de Chartres is unique among Christendom’s cathedrals for many reasons, not the least of which is that there are no saints or kings buried in her crypt. Why not? Because nothing fearful or dark was ever permitted to mar the tranquility of what Henry Adams calls the “playhouse of Our Lady.”

In the Middle Ages, crusaders would travel to Chartres for the sole purpose of touching their tunics to the Veil before embarking on Crusade. On bended knee, they would pledge themselves to fight in her honor and plead for protection beneath her mantle.

For a thousand years, Notre-Dame de Chartres was a place of education for the pilgrims of Christendom, who would come to “be with their mother” and to study the “book of Christianity” that is the Cathedral. They could not read the printed word, but they were taught to read Chartres’s catechism of glass – the famous stained-glass windows, which teach the story of the Incarnation from Adam to the Apocalypse.

I once walked through the Cathedral with the famous Malcolm Miller, world renowned expert on Chartres. He told me that, though he’d been leading tours of the Cathedral for 50 years, he knew less than half of all there is to know of the mysteries carved into the stone and set in the windows of Chartres. There are sacred images sculpted even into the Cathedral’s roof, thus visible only from Heaven’s vantage point.

Chartres, in other words, is a massive catechism carved in stone. And when one walks to Chartres today, he does so in the footsteps of Christendom’s greatest saints, scholars, kings, and queens who revered Chartres as a veritable vestibule of paradise.

The Pentecost Pilgrimage to Chartres continued uninterrupted, even down into modern times. It was postponed during the World Wars for obvious reasons, but it took the Spirit of Vatican II to cancel it completely.

Which brings us back to Notre-Dame de Chrétienté.

In 1982, as a labor of love for Our Lady and the Traditional Latin Mass, the French traditionalists began unearthing the old pilgrimage route from Paris to Chartres. But on their first Pilgrimage, the doors of Notre Dame were closed to them. They were obliged to offer the Latin Mass outside.

But they persisted and, by the time I walked the Pilgrimage in 1991, not only had the doors of the Cathedral been opened to us, but the number of pilgrims had swelled to over 10,000. The average age of the pilgrims was just 25 years old.

The Chartres Pilgrimage represented the youth movement that Traditional Catholicism had become. I too was twenty-five when I first walked to Chartres and witnessed the “clans” of Tradition unite beneath the banner of Christ the King, an army of God, who welcomed the newly arrived Americans as brothers.

These are the sons and daughters of the original traditionalists – the Catholics of the Vendee in Western France who, two hundred years before, had laid down their lives for altar and throne against the Revolution.

Grounded in the Faith planted deep in the forests of the Vendee by St. Louis-Marie Grignion de Montfort a century before, the Vendeans went to war under the banner of the Sacre Coeur – the Sacred Heart of Jesus, sewn into their uniforms and emblazoned on their battle flags.

Theirs was a Royal and Catholic Army and, though they eventually lost their battle against the Enlightenment’s first act of genocide, their blood watered the tree of Tradition throughout France. And in 1991, I found myself in the company of their sons and daughters, still marching against that Revolution behind banners of the Sacre Coeur.

It is difficult to describe the impact the Chartres Pilgrimage had on my young life as a Catholic. It instilled in me an earnest desire to spend the rest of my life standing with the Vendeans, wearing their Sacre Coeur, and uniting our “clans” with theirs.

I am a cradle Catholic, and so I did not “find Tradition” on the Pilgrimage to Chartres as so many thousands have done. But I think it’s fair to say that I found myself. I had grown up traditional Catholic, learned to serve the Latin Mass offered by underground priests, received the Sacrament of Confirmation in secret from Archbishop Marcel Lefebvre. I had literally played at the feet of Michael Davies.

I grew up with Tradition, in other words, and yet it was on the road to Chartres that I experienced firsthand all that had been taken away from us by the Revolution, i.e., our birthright, our identity, our raison d’etre as Catholics.

And it was in the shadows of the Chartres Cathedral – kneeling on stones where Louis IX might have knelt and hearing the only Mass Joan of Arc ever knew – that I began to understand the Christocentric majesty of the Catholic Church founded by Jesus Christ, rooted in Tradition, sustained by a Christian culture so abiding that it became the foundation of Western Civilization.

I could plainly see that love had built the Chartres Cathedral – the playhouse of the Mother of God, the unsigned masterpiece of Christian faith, the castle of hope whose spires point us to heaven itself.

Standing awestruck beneath her forests of flying buttresses and vast rose windows, I wept as the “clans of Christendom” sang out in one voice, all ten thousand of them: Et unam, sanctam, catholicam et apostolicam ecclesiam.

In that defining moment, the blindfold fell away. My father’s war became my war, and I wanted to spend the rest of my life fighting for the restoration of the thing I’d found on the Road to Chartres: The Faith of our fathers, the Mass of our fathers, the glory of God, and the joy of being Christian. Je suis chrétien! voilà ma gloire.

On that first pilgrimage – after three days walking on blistered feet, falling asleep to the songs and evening prayers of the French scouts, getting up in the morning cold and wet but strangely eager to begin again – I fell in love with the Catholic Thing.

And now in 2022, after a two-year hiatus due to the evil scourge of Covid, God has seen fit to permit us to return, perhaps in preparation for an even worse war, to pledge fealty to Notre Dame de Chartres, begging her to lead us out of the darkness of the present and back to the future.

And on this 40th Anniversary of Notre-Dame de Chrétienté, I thank God for the Pilgrimage to Chartres and for our French brothers and sisters who restored to our sad and desperate world what Michael Davies called the “most important annual event happening in the Church today.” Indeed. Ad multos annos, Notre-Dame de Chrétienté!

We are all Chartres pilgrims now, eager to answer the call of Chartres – in this life and in the next – to give honor and glory to Christ the King:  Chartres sonne, Chartres t’appelle! Gloire, honneur au Christ-Roi!

Vive le Christ-Roi!

“I dare to predict that Chartres will become, more than ever, the center of devotion to Mary in the West, and people will flock there, as in the past, from all over the world.” Cardinal Pie, May 31, 1855

By the time you hear these words, our small Remnant team will be heading back to Chartres for the first time in three years. What to expect from the wardens of our New World Order is anyone’s guess. Will we be allowed to even move about freely in what is left of Christendom?  We’ll soon find out.

As Christopher Ferrara described in his 2009 article in The Remnant, Fatima and Akita: A Fateful Concurrence, we have good reason to believe that the (still hidden) Third Secret of Fatima includes “essentially the same” message that Our Lady delivered in 1973 to Sister Agnes Sasagawa, in Akita, Japan:

In this episode of The Remnant Underground, Michael Matt looks at what happened last week at the World Economic Forum in Davos. Apart from the usual Globalist goo, Klaus Schwab put the world on notice: “The future belongs to us” …which means, by the way, that he wants to track everything from what we eat to where we eat it.

New from RTV...

In this Sunday Sermon from South Saint Paul, Father reflects on the sin of abortion and the hate crimes leveled against Catholic churches by pro-abortion domestic terrorists such as "Ruth Sent Us."

Father argues that, it is due to the rise in anti-Catholic violence and vandalism that, finally, some of the American bishops are breaking ranks and taking a stand.

 “Silence is a true friend who never betrays.”  ~Confucius

There is no better friend to Communist China than the Bergoglio Vatican. 

During the nine years of this interminable regime, the Holy See marched in quiet lockstep with Chinese President Xi Jinping and his brutal CCP enforcers while Xi launched a strategic campaign of terror against Chinese Catholics and Christians. The destruction and persecution of Catholics  continues unabated in mainland China, and now, the once free Hong Kong is now firmly in the CCP’s crosshairs.

New from Remnant TV...

In this edition of The Remnant Underground, Michael looks past some recent apocalyptic developments in the news and tells the story of a little girl named Zoe whose short life shines the penetrating light of God into the darkness of the New World Order.

Vigano crest 2In the coming days, the Nations that adhere to the World Health Organization will vote on resolutions regarding the WHO’s management of pandemics. These resolutions will transfer sovereignty regarding the health of citizens to a supranational body that is largely financed by the pharmaceutical industry and the Bill & Melinda Gates Foundation. If these resolutions are approved by a majority, the WHO will have exclusive international authority in the case of a pandemic to impose all the rules, including quarantines, lockdowns, obligatory vaccinations and vaccine passports. It should also be borne in mind that this organization enjoys immunity, and thus its members cannot be either tried or convicted if they commit crimes. Unelected technocrats will paradoxically have more power than that which citizens confer on their representatives by means of their democratic vote.

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