This is a press release from Catholic Laity for Orthodox Bishops and Reform (Catholic Laity). It announces a rally at the Papal Nunciature in Washington on Friday, January 18, at 10:00 am.
This is timed so that you can still make the March for Life activities starting at Noon. The goals of Catholic Laity and the reason for the rally are in the announcement. I hope you can join us as we work to get a worthy shepherd for Washington and to communicate with the U.S. Bishops and the Holy See.
But most of all, even if you cannot attend, please pray for our work and our Church. May Mary’s Immaculate Heart triumph and may we each do our part in the battle. Thank you for your prayers and support.
Catholic Laity Appeal for a Worthy Shepherd in Washington
Seek Better Communication with U.S. Hierarchy and Rome
When: Friday, January 18, 2018, at 10:00 am
Where: Papal Nunciature, Massachusetts Avenue and 34th St., N.W., Washington, D.C.
Who: Catholic Laity for Orthodox Bishops and Reform
Catholic Laity for Orthodox Bishops and Reform (Catholic Laity) will rally at the Papal Nunciature on Friday, January 18, at 10:00 am.
Catholic Laity has two purposes: the appointment of a worthy shepherd for Washington and establishing a means of communicating effectively with the U.S. hierarchy and the Holy See about Catholic life in the United States.
To advance communication with the Holy See, which is in the process of selecting a new archbishop for Washington, Catholic Laity has already written three times to the Papal Nuncio, Archbishop Christophe Pierre, in October, November, and December, to request a meeting to discuss the appointment of a new archbishop. No reply has been received, although Archbishop Pierre made a point in his address to all U.S. Bishops on November 12 that “there can be no question that the insights of experts, the contributions of time and professional skill of all the faithful, laity together with the clergy..., are critical to carrying out our mission as Shepherds. Assistance is both welcomed and necessary, and surely collaboration with the laity is essential.” At the Rally, we will say “HERE WE ARE. TALK TO US.”
Catholic Laity was founded by Winnie Obike and Donna Bethell, who started two recent online petitions, one to remove Cardinal Donald Wuerl as Archbishop of Washington, https://www.change.org/p/pope-francis-remove-cardinal-wuerl-now/u/23266105, and the other not to appoint Cardinal Joseph Tobin, the reported front-runner, as Archbishop of Washington until the completion of an investigation into former Cardinal Theodore McCarrick, https://www.change.org/p/archbishop-christophe-pierre-cardinal-tobin-must-not-be-made-archbishop-of-washington-before-investigation. The first petition has more than 141,800 signatures and is still gaining, as Cardinal Wuerl has resigned but is still running the Archdiocese as Apostolic Administrator, which could continue indefinitely. The second petition has more than 7,000 signatures and is also growing. Its original purpose has been achieved in that Cardinal Tobin has announced that he is not coming to Washington. The petition and Catholic Laity are now focused on the appointment of a worthy shepherd for Washington.
The Diocese of Manchester, New Hampshire (whose Bishop Peter Libasci was absolutely “thrilled” with Amoris Laetitia), has declared the St. Benedict Center to be entirely un-Catholic, evidently for taking too strict a view on extra ecclesiam nulla salus--the Catholic Church infallibly-defined dogma of no salvation outside the Church.
From the FAQ on the diocese's website:
“Neither Saint Benedict Center, the Immaculate Heart of Mary School, nor the self-referenced “Slaves of the Immaculate Heart of Mary,” enjoy any recognition, canonical or otherwise, in the Universal Roman Catholic Church or in the Diocese of Manchester. They are not a Catholic organization (de facto or otherwise,) nor can they, or should they, present themselves in such a way. The Immaculate Heart of Mary School is not a Catholic School, nor can it, or should it, present itself as such, or imply that it offers an education rooted in Catholic Tradition.”
The sanctions imposed on the St. Benedict Center this January include:
- Prohibition from using the name Catholic in any way or manner that implies a relationship of authenticity or legitimacy with the Roman Catholic Church.
- Prohibition from teaching, presenting or interpreting Roman Catholic Church teachings by the St. Benedict Center, the Slaves of the of the Immaculate Heart of Mary and their associates...
- Obligation to amend the articles of agreement of the Saint Benedict Center, Inc., as submitted to the New Hampshire secretary of state on August 24, 2001, to reflect the prohibition from presenting itself as Catholic...
- No priest will validly hear confession and impart absolution at the St. Benedict Center property, with the sole exception of the case of a penitent in imminent danger of physical death...
Pretty rigid stuff! We wonder where the Pope of Mercy would come down on such ecclesial exclusivity. Shouldn't the Church of Accompaniment be, well, accompanying the St. Benedict Center, rather than casting them into outer darkness? Can it possibly be that our brothers and sisters up in New Hampshire are too Catholic to qualify for accompaniment?
So, this more or less sums up the doctrinal sticking point for the Diocese of Manchester:
"No man can find salvation except in the Catholic Church. Outside the Catholic Church one can have everything except salvation. One can have honor, one can have the sacraments, one can sing alleluia, one can answer amen, one can have faith in the name of the Father and of the Son and of the Holy Ghost, and preach it too, but never can one find salvation except in the Catholic Church."
Trouble is, this isn't the Saint Benedict Center. This is St. Augustine of Hippo in his Sermo ad Caesariensis Ecclesia plebem. The St. Benedict Center's 'doctrinal rigidity' reflects the teaching of St. Augustine (and the Church's own dogmatic teaching on salvation) a good bit more accurately than does the Diocese of Manchester.
But, what did St. Augustine know? He was only a Father of the Church who didn't have the benefit of Vatican II to help set him straight.
We've finally arrived at the point of Modernist ludicrous where even Fathers and Doctors of the Church need to be silenced so the post-conciliar Church's love affair with the modern world doesn't go south.
No salvation outside the Church may have been fine for pre-conciliar saints, popes, virgins and martyrs but these days even the Bishop of Rome begs to differ, so enlightened is he. Pope Francis enjoys a nice ecumenical prayer service as much as the next guy. He even co-hosted one in Lund, Sweden, in commemoration of the 500th Anniversary of the Protestant Revolt:
So much for the infallibly-defined dogma, extra ecclesiam nulla salus (which, by the way, is still on the books and which all Catholics still must affirm under pain of mortal sin). Go figure!
Looks like we all had better come up with a new name for ourselves, since "Catholic" is evidently reserved for those who aren't really all that Catholic.
I don't agree with everything the so-called Feeneyites say, by the way. Over the years, we've had our differences over Baptism of Desire and Blood to be sure. But at least they're not heretics. Their "crime" is to defend dogmas, not deny them like the good little Catholics in Novus Ordo Land are wont to do. They may sound "extreme" but that's only by the standards set by the Church of Accompaniment, which doesn't really stand for anything at all, and so makes all things Catholic seem pretty extreme by comparison.
A few caveats notwithstanding, St. Pius X would recognize the Father Feeney position as remarkably similar to his own and, for that matter, remarkably dissimilar to that of the Diocese of Manchester.
In any case, don't be too sure that your thin theological disagreement with the St. Benedict Center will spare your family similar persecution. At the end of the day, your brother Catholics are being accused, essentially, of being too Catholic. And that does not bode well for any of us.
Today it’s the St. Benedict Center under the gun; tomorrow it’ll be The Remnant, the FSSP and pretty much anyone else who believes Christ founded only one true Church as the sole means of salvation, which is the Catholic Church.
Pretty soon, as far as the modern Church is concerned, simply holding any conservative opinions at all will make Catholics ineligible to lay claim to the name Catholic. And God help you if you think President Trump should build his wall.
You get the trajectory?
By the way, the same Diocese that's got itself all worked up over the St. Benedict Center claiming to be Catholic evidently has no problem with Father James Martin making the same claim and within the same precincts.
Manchester's Catholic College of St. Anselm recently brought in Father Martin to speak to their superintendents and principals on the subject of -- wait for it -- building a bridge to the LGBT community:
Isn't Jimmy funny!
Evidently, Father Jimmy is A-Okay in Manchester, even though Cardinals Raymond Burke and Robert Sarah (and Archbishop Charles Chaput) have publicly accused this bizarre little man of proactively opposing Catholic teaching on Faith and Morals:
The Bishop of Manchester is not some wild-eyed liberal, either. He's even been supportive of the traditional Mass movement in his diocese. . . which makes this bizarre double standard all the more troubling.
Better keep an eye on what happens to the Saint Benedict Center. Your Traditional Latin Mass center or home-school co-op may be the next group ordered by a Catholic bishop to cease calling itself "Catholic".
The Catholic purge is evidently coming. But, be of good cheer. If they want to start throwing Catholics out of their own churches again, so be it. There's glorious precedent for that, too:
"Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ." - St. Athanasius
Looks like next month's Vatican summit meeting with the world bishops’ conference heads—called, ostensibly, to address the massive sex abuse crisis in the Church—will likely have all the effectiveness of a very nice bumper sticker.
The real problem in the Church today is, of course, homosexuality in the priesthood. But how can the Vatican be expected to address that when there are so many other more pressing problems to tackle? Clericalism, for example. That’s a biggie! And the abuse of power, immigration, plastic straws in the ocean. There’s a lot on the table.
And the Archbishop Viganò charges of homosexuality and the abuse of priests and seminarians? Again, clericalism! Abuse of power! Plastic straws!
Besides, isn’t he the “Great Accuser”?